Posts mit dem Label nasrúidín werden angezeigt. Alle Posts anzeigen
Posts mit dem Label nasrúidín werden angezeigt. Alle Posts anzeigen

2020-06-29

Nasrúidín

Seanmóin

Lá amháin, iarradh ar an Mullá Nasrúidín seanmóir a thabhairt. In airde leis ar an bpuilpid agus d’fhiafraigh de na fíréin, ‘An bhfuil a fhios agaibh cad atáim chun a rá libh?’ ‘Níl,’ arsa na fíréin. ‘Bhuel,’ arsa Nasrúidin, ‘níl aon fhonn ormsa labhairt le daoine nach bhfuil a fhios acu cad faoi a bheidh mé ag caint,’ agus bhailigh sé leis.

Bhí leathnáire ar an bpobal. Ghlaodar ar ais air an lá dár gcionn. Chuir sé an cheist chéanna orthu. ‘An bhfuil a fhios agaibh, etc  . . .’ ‘Tá!’ arsa an pobal.     ‘Bhuel,’ arsa Nasrúidín, ‘má tá a fhios agaibh cheana féin, ní chuirfidh mise mo chuid ama amú anseo!’ agus d’imigh sé.

Bhí an pobal suaite. Thug siad cuireadh dó teacht arís an tseachtain dár gcionn. Tháinig sé agus chuir sé an cheist chéanna arís orthu:

‘An bhfuil a fhios agaibh, etc  . . .?’

Bhí an pobal ullamh an uair seo. ‘Tá!’ arsa a leath acu. ‘Níl!’ arsa an leath eile.

Arsa an Mullá Nasrúidín leo: ‘Ligimis don dream a bhfuil a fhios acu é a insint don dream nach bhfuil!’ agus as go brách leis. 

Glasraí

Chuaigh an Mullá Nasrúidín isteach i ngairdín uair amháin.Phioc sé roinnt cairéad agus cúpla tornapa agus sháigh isteach i sac iad. Bhí an obair sin tugtha faoi deara ag an ngarraíodóir, áfach.

‘Cad sa diabhal atá ar siúl agatsa?’ ar seisean leis an Mullá.

‘Bhuel,’ arsa an Mullá, agus é ag smaoineamh as a sheasamh, ’bhí gaoth láidir ag séideadh le cúpla lá anuas agus scuabadh isteach sa ghairdín seo mé.’

‘Ach cé a stoith na glasraí?’

‘Cé a stoith na - ? Ó sea. Bhí an ghaoth do mo chaitheamh thall is abhus agus b’éigean dom greim a choimeád ar chúpla glasra, an dtuigeann tú, nó bheinn scuabtha ag an ngaoth ar nós eitleoige.’

‘Tuigim,’ arsa an garraíodóir, ‘ach cé a sháigh isteach sa sac iad?’

‘Cé a sháigh isteach sa -? Ó sea, an cheist chéanna a bhí ag déanamh scime dhom féin nuair a tháinig tú ar an láthair.’

Cearca

Lá amháin, i mBéalgrád, thug scata ógánach an Mullá Nasrúidín leo go dtí an folcadán. Bhí roinnt uibheacha i bhfolach acu. Nuair a bhíodar go léir istigh sa tigh allais, bhaineadar a gcuid éadaigh, isteach leo, shuíodar ar an mbinse, agus arsa duine acu ansin, ‘Cé atá in ann ubh a bhreith? An té nach bhfuil in ann ubh a bhreith, íocfaidh sé as an bhfolcadán.’

Leis sin, bhí raic an-mhór san áit agus na buachaillí ag grágaíl ar nós an diabhail. Níorbh fhada go raibh ubh an duine acu. Díreach ansin, scairt an Mullá Nasrúidín:’Coc-a-dúdal-dú!’

‘Cad atá ortsa?’ arsa na buachaillí.

‘San áit a mbíonn cearca bíonn coileach,’ ar seisean.

Bacach bocht

Tugadh ruainne aráin do bhacach lá, ach faic ina theannta. Bhí sé ag súil go gceannódh sé subh nó rud éigin blasta le cur air agus chuaigh ag lorg déirce sa tábhairne áitiúil.

Chuir fear an tábhairne an ruaig air. Shleamhnaigh an bacach isteach arís ar ball agus chonaic sé anraith á chócaráil sa chistin. Chuir sé an blúire aráin os cionn an phota chun go bhfágfadh an ghal blas éigin ar an arán.

Nocht fear an tábhairne, rug air agus chuir gadaíocht ina leith.

‘Níor ghoideas-sa faic,’ arsa an bacach, ‘ní raibh ansin ach an ghal ón súp, gal a bhí ag dul amú ar aon chaoi. Ní bhfuaireas ach an boladh, sin uile.’

‘Beidh ort íoc as an mboladh mar sin,’ arsa fear an tábhairne.

Ní raibh pingin rua ag an mbacach bocht ar ndóigh.

Tugadh os comhair na cúirte é. Bhí an giúistís ar saoire iascaireachta agus an Mullá Nasrúidín ag seasamh isteach ina áit.

‘Cás aisteach,’ arsa an Mullá leis an tábhairneoir. ‘Tá íocaíocht uait as boladh an anraith?’

‘Tá, a Mhullá!’

‘Íocfaidh mise as,’ arsa an Mulla Nasrúidin, ‘íocfaidh mé as boladh an anraith le fuaim an airgid.’

Tharraing sé amach cúpla bonn airgid as a phóca agus bhain clingeadh astu. Sháigh sé an t-airgead ar ais ina phóca ansin agus d’ordaigh go gcaithfí an tábhairneoir agus an bacach amach as seomra na cúirte.


Léigh tuilleadh:

2012-11-01

Nasrúidín agus an Scoláire

Tharla gur thug Nasrúidín scoláire mór le rá ar turas báid uair amháin. Bhí mionchomhrá éigin ar siúl eatarthu nuair a bhris an scoláire isteach air:
‘Níl aon chruinneas ceart ag baint le do chuid cainte, a dhuine! An duine nach ndéanann staidéar ar chúrsaí gramadaí tá leath dá shaol curtha amú aige.’

‘An mar sin é?’ arsa Nasrúidín. ‘Cogar, an bhfuil snámh agat?’

‘Níl,’ arsa an scoláire.

‘Tá do shaolsa ar fad curtha amú agat mar sin: tá poll sa bhád ...’



Cóipcheart Gabriel Rosenstock & an Foilsitheoir 2012

Nasrúidín
Athinsint le Gabriel Rosenstock
Léaráidí le David Kearney
Coiscéim 2005

Ríomhleabhar Original Writing 2012: 

Nasrudin, Nasrúidín, Nasroodeen

Gabriel Rosenstock in conversation with Mícheál Ó hAodha
(From: Nasrúidín Athinsint, Original Writing 2012)

Nasrudin is not a well-known figure in Ireland. Where did you come across him first?

He’s a composite type of character really and a lot of the Nasrudin humour has made its way by a circuitous route from Afghanistan, India, Turkey, Iraq and so on to vaudeville New York and later on to the big screen. I first came across him in the discourses of Rajneesh (later Osho). If you were reading spiritual discourses by Vivekananda, Yogananda or Krishnamurti, let us say, you  wouldn’t expect to come across too many humorous asides but Osho had a lot of time for humour and spiced up his discourses with Nasrudin tales and other material. And so, I thought, we have versions of Aesop in Irish, why not Nasrudin?

Why not indeed!

Actually, it’s a serious question. There’s an incredible amount of world literature and folklore which never gets a mention in an Irish-language context, not to mention being actually translated into Irish. I think we box ourselves in a lot. We need to get out a bit more – into the big world, I mean.

Strange that it hadn’t been done before.

There’s thousands of things that haven’t been done before (in Irish). Look at the book of Jewish humour I brought out, Greann na nGiúdach (Coiscéim, 2008). How come that hadn’t been donebefore? Or Birbal (CIC, 2011), ancient and medieval tales from India. I also have Native American tales in the pipeline. Yes, I do find it a bit odd that I have to come up with a lot of these ideas myself. Publishing houses should have commissioning editors to create such titles. You might ask, is there a demand for titles with an international flavour.

I was going to ask that!

You’ve got to create a demand. For me, there should be space on the shelf for lots of literary experiences and reading adventures. It doesn’t have to be high literature all the time, it doesn’t have to be hermetic or esoteric. We need all types of literature. I’m reading R K Narayan again. What a wonderfully light touch he had! I don’t think he’s known much in Ireland, is he? Next week I’ll need to read something meatier though. Or write or translate something in a different vein. Maybe I’ll start on another volume of Guthanna Beannaithe an Domhain, an anthology of sacred literature. Two volumes have appeared already. A third, the largest so far, is at the printers. But getting back to Nasrúidín. He’s a great leveller. Himself and his donkey! There’s something quixotic about him. The knight errant wouldn’t be the same without his steed either, would he?

He occurs (as Nasroodeen) in your book The Pleasantries of Krishnamurphy: Revelations from an Irish Ashram (Non-Duality Press, 2012)

That’s a measure of my affection for him. Great characters in literature and folklore are often as alive as real people, don’t you think? In the Krishnamurphy book, he gets to indulge in a bit of Keats & Chapman humour (of sorts) and so, the composite Nasrudin adds another layer to his growing mystery.

Thank you!

Thank Nasrudin. Or Nasreddin. Or Nasr Eddin or whoever the hell he is.